Why Was Jesus Silent On The Issue Of Slavery?

In order to impugn the moral authority of Jesus of Nazareth, New Atheist Sam Harris claims:

“There is no place in the New Testament where Jesus objects to slavery”

Is this true? Actually, Jesus did speak to the issue of slavery, but he went after the root of physical slavery: spiritual slavery. Spiritual slavery has led to and continues to lead to immense misery. When Jesus began his public ministry, he stood in the synagogue to read the following passage: “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed” (Luke 4:18).

What a mission statement! Jesus came to set captives free, restore, heal, and transform—that is the good news of the kingdom of God. The good news of the kingdom of God is when “up there” comes “down here” and begins to be embodied by a new community. Given the reality of sinful humans and corrupted institutions, Jesus knew the best way to end slavery was first to liberate the hearts and minds of humanity. The truth sets people free. As Ravi Zacharias poignantly frames the question, “Slavery is now illegal, but is racism gone?” Simply passing a law doesn’t transform the brokenness in the human heart. If obscure Bible passages were really the problem, then why in the twenty-first century are we confronted with the horrible reality of human trafficking and the sex-slave trade?

For more, see my answer to the question of Does God Intend For Us To Keep Slaves? (p148-57)

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Would an Attack on Syria be Just?

There is a lot of discussion about Syria, the use of chemical weapons and wether it would be just for the US to take military action. The issues are multifaceted and can be confusing. Here is some helpful analysis by John Stonestreet of Breakpoint that will allow you to come to your own (reasoned) convictions.

Just War theory helps Christians think about war within a Christian framework. From Augustine to Aquinas to the Reformers, Christian thinkers have generally agreed that for a war to be just, it must meet the following conditions:
The cause itself must be just—as well as the intention behind going to war. War must be waged by a legitimate authority. Force used in war must be proportionate to the threat and must not target non-combatants. War must be a last resort, and there must be a reasonable chance of success.

Let’s look at each of these in regards to Syria. And folks, I think you’ll see with me that there are no easy answers here.

First, is the cause just? The Obama administration is making the case that it must act to stop the Assad regime from using chemical weapons. That certainly does seem like a just cause.

However, as Gerard Powers at the Institute for Peace Studies at Notre Dame writes, just cause is “generally limited to defense against aggression.” In Syria, as in most civil wars, both sides are aggressors. In Syria, we would be taking sides, not acting against aggression.

That brings us to the question of intention. Sen. John McCain added language to a Senate resolution that would commit the U.S. to changing the momentum on the battlefield in favor of the rebels, which is highly problematic from a just war perspective.

Legitimate authority poses another tricky question. The administration points to the 1925 Geneva Protocol against chemical weapons and the 1993 Chemical Weapons Convention signed by 189 countries. However, as the Washington Post points out, there is no enforcement mechanism in these documents. And many countries, friend and foe alike, are questioning the legality of a U.S. attack without U.N. approval. (Of course, if the U.S. were acting in self-defense—which we aren’t—the U.N. wouldn’t be an issue.)

Now proportionality…(read the rest here)

Here are three other perspectives on the Syria conflict.

For a very helpful book on this and other questions pertaining to “just war,” see War, Peace, and Christianity: Questions and Answers From A Just-War Perspective by J. Daryl Charles and Timothy J. Demy

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Same-Sex Marriage – How Should Christians Respond? (Video)

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Our culture is talking about Same-Sex Marriage. How should Christians respond?

*A quick note. Christians are not the ones who are driving this issue, but we do need to be prepared to have this conversation (1 Pet. 3:15). We are all broken and all of us are called to repent. The Gospel is good news for all of us, because we all need a Savior.

Should Christians be for Marriage Equality?

What is Marriage? (Article)

How do Christians respond to the top 12 toughest questions about homosexuality?

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If Saudi Arabia Wants to Monitor Their Women Who Are We to Judge?

Yes, you read the title correctly. Recently there’s been quite the uproar over the electronic monitoring of women situation that is occurring in Saudi Arabia. Apparently men are alerted if their women arrive at the airport to leave the country. CNN reports:

When word started spreading last week that Saudi women — already some of the most oppressed and restricted in the world — were being monitored electronically as they left the country, activists were quick to express their outrage.

But what’s wrong with that? If cultural relativism is true. If Saudi Arabia wants to suppress women’s rights, then who are we to judge? You will remember that Ethical Relativism is:

…the doctrine that the moral rightness and wrongness of actions varies from society to society and that there are no absolute moral standards binding on all men at all times. Accordingly, it holds that whether or not it is right for an individual to act in a certain way depends on or is relative to the society to which he belongs.—John Ladd

Now the problem many expressing outrage in the “civilized west” face is this: Who are we to judge what Saudi Arabia does? On what basis? Their society has decided. And it follows from cultural relativism that this or any other issue for that matter is not a question of better or worse…just different. So on this view, we in the west aren’t better when we treat women with respect and dignity, just different.

But I think the absurdity of this situation in Saudi Arabia reveals at least two things. First, the bankruptcy of the idea that morality is relative to a particular cultural moment. And second, that moral relativists become moral objectivists really quickly when an issue they disagree with is promoted. In other words, people are moral relativists until someone else’s morality deeply affects them.

There are many powerful reasons to reject moral relativism (and I’ve written on them here). But the Reformer’s Dilemma is one of the most compelling. Who doesn’t admire someone who stands up for what’s right—even in the midst of passionate opposition? Figures like Jesus, Gandhi, and Martin Luther King come to mind. They were all countercultural. And most of us would agree that they affected change for the better. However, if moral relativism is true, then what is “right” is determined by whatever the majority of the culture believes. But this leads to the absurd consequence that those seeking to reform the immoral practices of society (e.g., eliminating racism or ending the oppression of women) are the immoral ones because they are acting against the cultural majority. This is a powerful reason to reject moral relativism.

So who are we to judge? Well, we are people made in the image of God who are rational and compassionate and therefore have all of the necessary capacities to make moral judgments. And when we see other human beings being mistreated and denied the dignity and respect that is theirs simply in virtue of being a special creation of God, we are right to react with moral outrage.

*You can read the whole article on CNN here.

Os Guinness – “A Free People’s Suicide” (VIDEO)

If only our political discourse looked and sounded more like this. I think we would all be better off. This 40 min lecture is an insightful analysis of where we are as a country and how to preserve liberty and order it as a society. Thanks to Eric Metaxas for making this available through Socrates in the City.


Dr. Os Guinness: “A Free People’s Suicide” from Socrates in the City on Vimeo.

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