Does Atheism Naturally Lead To Human Dignity?

Sometimes slavery is raised as an objection to the Bible and Christianity. And a superficial reading of the Bible could lead one to conclude that God has a positive view of slavery. However, when engaging the historical context and relevant theological issues this is not the case. The Bible unequivocally teaches universal human dignity and equality because all are made in the image of God.

What is often forgotten is that atheism rose to prominence only after centuries of Judeo-Christian ethic and thought had shaped modern civilization. Atheism did not lay the groundwork for inherent human dignity and equality; it borrows that from a Judeo-Christian worldview. If you remove God from the equation, you also remove inherent human dignity and equality.

Atheistic philosopher Friedrich Nietzsche (who was carefully read by Adolf Hitler) explains:

Equality is a lie concocted by inferior people who arrange themselves in herds to overpower those who are naturally superior to them. The morality of “equal rights” is herd morality, and because it opposes the cultivation of superior individuals, it leads to the corruption of the human species.

History stubbornly does not let us forget that ideas have consequences.

Which idea do you think is more dangerous: that all people are created in the image of God and possess inherent dignity and value, or that the concept of equal rights leads to the corruption of the human species?

Some may argue that if there had been no Bible, advocates (including preachers!) of colonial slavery couldn’t have (apparently) justified the practice. Perhaps. But by this line of reasoning, we would also have to say that if there were no physics— if E didn’t equal MC²—then there would have been no atomic bomb.

When you think about it this way, the common denominator that emerges yet again is people. What is most needed is the transformation of the human condition. And that, in stark contrast to the worldview of atheism, is exactly what Jesus of Nazareth offers.

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Is the Bible Sexist, Racist, Homophobic, and Genocidal?

Does the Bible endorse slavery? Is the Bible anti-women? Does God hate homosexuals? Is the God of the Bible a genocidal monster? These are challenging questions for Christians to answer. In this new resource, I respond to four of the most culturally taboo issues of our day when it comes to the Bible. These objections often leave Christians speechless. This e-Book (for only .99 cents) summarizes the key arguments you need to know in order to thoughtfully, lovingly, and biblically respond when you encounter these emotional objections.

Bible

Understanding the cultural and historical background of the Bible’s description and view of these controversial issues give insight into the modern context. This is a concise and readable resource to help clear up some of the modern confusion and skepticism regarding the Bible’s stance on these important topics.

My hope is that you will find answers and encouragement in these pages and be better equipped to engage people about your faith.

Question: Which of these questions is most challenging for you to answer? Leave a comment below!

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Why Was Jesus Silent On The Issue Of Slavery?

In order to impugn the moral authority of Jesus of Nazareth, New Atheist Sam Harris claims:

“There is no place in the New Testament where Jesus objects to slavery”

Is this true? Actually, Jesus did speak to the issue of slavery, but he went after the root of physical slavery: spiritual slavery. Spiritual slavery has led to and continues to lead to immense misery. When Jesus began his public ministry, he stood in the synagogue to read the following passage: “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed” (Luke 4:18).

What a mission statement! Jesus came to set captives free, restore, heal, and transform—that is the good news of the kingdom of God. The good news of the kingdom of God is when “up there” comes “down here” and begins to be embodied by a new community. Given the reality of sinful humans and corrupted institutions, Jesus knew the best way to end slavery was first to liberate the hearts and minds of humanity. The truth sets people free. As Ravi Zacharias poignantly frames the question, “Slavery is now illegal, but is racism gone?” Simply passing a law doesn’t transform the brokenness in the human heart. If obscure Bible passages were really the problem, then why in the twenty-first century are we confronted with the horrible reality of human trafficking and the sex-slave trade?

For more, see my answer to the question of Does God Intend For Us To Keep Slaves? (p148-57)

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